維摩經玄疏 4.113

4.113

二、約別教明本迹者，亦得備用四種本迹，類圓教可知，但不得全用。即是地前三十心未得法身，故無本迹。但初地明二句辨本迹，類前圓教初住可知；從二地至等覺，皆得四句分別義，推可解；後妙覺極地，亦但用兩句，類圓教妙覺可知。此皆有教無人，悉是圓教之權迹也。

Second, explaining origin and trace in terms of the distinctive teaching: one may also fully employ the four kinds of origin and trace, which can be understood by analogy with the perfect teaching, but they cannot be used in full. That is, the thirty minds before the grounds have not yet attained the dharmakāya and therefore have no origin and trace. Only the first ground explains origin and trace through the two propositions, which can be understood by analogy with the initial dwelling of the perfect teaching above; from the second ground up to virtual enlightenment, all can be distinguished by the four propositions, as can be understood by deduction; finally, the ultimate stage of wondrous enlightenment also uses only two propositions, which can be understood by analogy with the wondrous enlightenment of the perfect teaching. These are all teachings without actual persons, and are all provisional traces of the perfect teaching.