維摩經玄疏 5.139

5.139

五、類通三種菩提者：一、實相菩提，故此經云：「佛知一切眾生，即菩提相。」二、實智菩提。三、方便菩提。真性解脫，即實相菩提；實慧解脫，即實智菩提；方便解脫，即方便菩提。義推可解。

Fifth, analogously correlating the three kinds of bodhi: first, the bodhi of the true mark—hence this sūtra states: 'The Buddha knows that all sentient beings are themselves the mark of bodhi'; second, the bodhi of real wisdom; third, the bodhi of expedient means. The liberation of the true nature is the bodhi of the true mark; the liberation of real wisdom is the bodhi of real wisdom; the liberation of expedient means is the bodhi of expedient means. The meaning can be understood by inference.