維摩經玄疏 6.7

6.7

答曰：上是偏真之真，今依《大涅槃經》以明實諦。實諦者，即是不思議圓真；圓真法性，即是真性解脫。真性解脫，即無八倒；無八倒者，即是真性解脫。真性解脫，無有虛妄；無虛妄者，即是真性解脫。真性解脫，即是大乘；大乘，即是真性解脫。真性解脫，即非八魔；非八魔，即是真性解脫。真性解脫，即是一道清淨；一道清淨，即是真性解脫。真性解脫，即是常樂我淨；常樂我淨，即是不可思議真性解脫。不可思議真性解脫，即是此經之正體也。如此真性，豈同偏真哉！

Answer: Above referred to the truth of biased reality; here, we rely on the Great Nirvāṇa Sūtra to clarify the real truth. The real truth is precisely the inconceivable perfect reality; the dharma-nature of perfect reality is precisely the liberation of true nature. The liberation of true nature is free of the eight inversions; being free of the eight inversions is precisely the liberation of true nature. The liberation of true nature is without falsehood; being without falsehood is precisely the liberation of true nature. The liberation of true nature is precisely the Great Vehicle; the Great Vehicle is precisely the liberation of true nature. The liberation of true nature is not the eight Māras; not being the eight Māras is precisely the liberation of true nature. The liberation of true nature is the purity of the single path; the purity of the single path is precisely the liberation of true nature. The liberation of true nature is permanence, bliss, self, and purity; permanence, bliss, self, and purity are precisely the inconceivable liberation of true nature. The inconceivable liberation of true nature is precisely the proper substance of this sūtra. How could such a true nature be identical to biased reality?!