維摩經略疏 1.106

1.106

問：菩薩未證極果，何得言皆悉成就？答：果行未滿，因行已圓，故云成就。但約教成就，其義不同。三藏初緣生滅四諦發誓名大智，行六度行名為本行，種相業成名悉成就。通教初緣無生起誓名為大智，檀三事空乃至般若名為本行，十地如佛名悉成就。別教初緣無量生解名為大智，行無量波羅蜜名本行，十地等覺名悉成就。圓教初緣無作發心名為大智，一心萬行名為本行，十地等覺邊際智滿眾事究竟名悉成就。權實可知。若觀心解，約三觀明。初觀觀生滅四諦，大悲弘誓名大智，用觀行六度即是本行，此三藏教。折假入空觀，體假通教、入假別教、一心圓教，尋之可知。

Question: Since the bodhisattva has not yet realized the ultimate fruit, how can it be said that "all are fully perfected"? Answer: Although the practice of the fruit is not yet full, the causal practice is already complete; hence it is called "perfected." However, when perfected according to the teachings, its meaning differs. In the Tripiṭaka teaching, initially focusing on the four noble truths of arising and ceasing to make vows is called "great wisdom"; practicing the six perfections is called "original practice"; and when the karma of the marks and characteristics is completed, it is called "all fully perfected." In the shared teaching, initially focusing on the unarisen to make vows is called "great wisdom"; the emptiness of the three aspects of giving up to prajñā is called "original practice"; and the tenth bhūmi being like a buddha is called "all fully perfected." In the distinct teaching, initially focusing on the immeasurable to generate understanding is called "great wisdom"; practicing the immeasurable pāramitās is called "original practice"; and the tenth bhūmi and equal enlightenment are called "all fully perfected." In the perfect teaching, initially focusing on the unconditioned to arouse the mind is called "great wisdom"; a single mind and the ten thousand practices is called "original practice"; and the fulfillment of the boundary-wisdom and the culmination of all matters at the tenth bhūmi and equal enlightenment are called "all fully perfected." The provisional and the real can thus be known. If explained through the contemplation of mind, it is illuminated in terms of the threefold contemplation. In the first contemplation, contemplating the four noble truths of arising and ceasing, with great compassion and vast vows, is called "great wisdom"; using contemplation to practice the six perfections is "original practice"—this is the Tripiṭaka teaching. The contemplation of breaking down the provisional to enter emptiness, embodying the provisional in the shared teaching, entering the provisional in the distinct teaching, and a single mind in the perfect teaching—by searching these, they can be understood.