維摩經略疏 1.124

1.124

約觀心，陀羅尼三觀類例易見。辨才者，即四辨也。《大品》七辨、《大集》二十四辨、《華嚴》四十辨。約教明四辨者，初約三藏，生滅四諦名字之法無滯即法無礙辨；於四諦義無有滯礙即義無礙辨；達六道言辭亦同其語，說生滅四諦言辭無滯即辭無礙辨；若稱根緣於生生不可說四悉赴機說無窮盡即樂說無礙辨也。辨是辨了，才即才能。以蜜助藥服之者易，才助。又言，化道無壅，通約無生、別約無量、圓約無作，類解可知。言不斷者，不盡也。法義緣苦集，知病無盡；又法義緣道滅，識藥無盡；辭及樂說即授藥無盡。復次從生滅辨起無生辨乃至無作，無作四辨如風於空中，說法無障礙，故言不斷。約觀心，修四辨義類解可知。

In terms of contemplation of mind, the three contemplations on the dhāraṇīs can be easily understood by analogy. "Eloquence" refers to the four unhindered eloquences. The Dàpǐn speaks of seven eloquences, the Dàjí of twenty-four eloquences, and the Avataṃsaka of forty eloquences. Explaining the four eloquences according to the teachings: First, according to the Tripiṭaka [teaching], being unhindered in the names and terms of the four truths of arising and ceasing is the unhindered eloquence regarding phenomena; being free from obstruction regarding the meaning of the four truths is the unhindered eloquence regarding meaning; comprehending the spoken idioms of the six destinies and matching their speech, expounding the four truths of arising and ceasing without impediment in phrasing, is the unhindered eloquence regarding phrasing; and according with capacities and conditions to respond to faculties inexhaustibly by speaking on the ineffable within arising-and-arising through the four siddhāntas is the unhindered eloquence of delight in speech. "Elucidation" (biàn) means discernment, and "talent" (cái) means capability. Just as adding honey to medicine makes it easier to take, talent assists [elucidation]. Furthermore, when the way of transformation is unobstructed—through non-arising in the common [teaching], the immeasurable in the separate [teaching], and non-action in the perfect [teaching]—one can understand by analogous inference. "Unceasing" means inexhaustible. When phenomena and meanings relate to suffering and origination, knowing the sickness is inexhaustible; when phenomena and meanings relate to the path and cessation, knowing the medicine is inexhaustible; phrasing and delight in speech mean that dispensing the medicine is inexhaustible. Furthermore, proceeding from the eloquence of arising and ceasing, one raises the eloquence of non-arising, up to that of non-action. The four eloquences of non-action are like the wind in space, preaching the Dharma without obstacle; hence they are called "unceasing." In terms of contemplation of mind, cultivating the meaning of the four eloquences can be understood through analogous inference.