維摩經略疏 1.77

1.77

二、通教即是不聞聞，如夢如幻點空說聞。三、別教即聞不聞，所聞自在。何者？世諦死時即聞聞死而生聞持，隨有所聞自在能持故。《攝大乘》說有塵者應受識，即是別教大乘明聞也。四、圓教即是不聞不聞，大般涅槃聞相盡也。

Second, the Shared Teaching is "hearing what is not heard," pointing to emptiness like dreams and illusions to speak of hearing. Third, the Distinctive Teaching is "not hearing what is heard," where what is heard is sovereign. Why? When conventional truth dies, "hearing what is heard" dies and the "hearing that retains" is born, because one sovereignly retains whatever is heard. When the Mahāyānasaṃgraha speaks of the consciousness that receives impressions where there are sense objects, this is the Mahāyāna of the Distinctive Teaching explaining hearing. Fourth, the Perfect Teaching is "not hearing what is not heard," where in the Great Parinirvāṇa the marks of hearing are completely extinguished.