維摩經略疏 10.66

10.66

第二、從「其王一子名月蓋」去，文為九：一王子獨坐思惟求勝供養、二空中驚覺、三仍問勝法、四天勸問如來、五往請於佛、六佛為解說、七聞法得順忍、八佛記其護法、九出家為道為法供養。就第六佛為說，文為二：初、明勝妙之法。二、從「若聞是等經信解」者，明供養之心。就勝法中為四：一、從「佛言」去，明最妙之法。二、「菩薩法藏」者，約法論因。三、從「能令眾生坐於道場」去，是約法論果。四、從「諸佛賢聖」去，是為佛所歎，印其因果。

Second, from 'A son of that king, named Candracattra' onward, the text has nine parts: first, the prince sitting alone in reflection seeking a supreme offering; second, being startled and awakened in the sky; third, thereupon asking about the supreme Dharma; fourth, the deity encouraging him to ask the Tathāgata; fifth, going to request it of the Buddha; sixth, the Buddha explaining it for him; seventh, hearing the Dharma and attaining the forbearance of accord; eighth, the Buddha prophesying his protection of the Dharma; ninth, leaving the household life to practice the Path and make the offering of the Dharma. Within the sixth part, the Buddha's explaining it for him, the text has two parts: first, clarifying the supreme and marvelous Dharma. Second, from 'If one hears such sūtras and believes and understands them,' clarifying the mind of making offerings. Within the supreme Dharma, there are four parts: first, from 'The Buddha said' onward, clarifying the most marvelous Dharma; second, 'the Dharma-treasury of bodhisattvas,' discussing the cause in terms of the Dharma; third, from 'able to make sentient beings sit in the bodhimanda' onward, discussing the fruit in terms of the Dharma; fourth, from 'praised by all Buddhas, worthy ones, and sages' onward, being praised by the Buddha, stamping and confirming its cause and fruit.