維摩經略疏 2.114

2.114

問：此經云「隨諸眾生應以何國入佛智慧」，又《法華》明十方三世佛於同居土悉開三顯一。若有佛土純是聲聞，何得入佛慧而開顯耶？答：從多為論。同居土多開三顯一，《大品》有此明者，示十方不無此事。但諸佛所作常為一事，雖於同居，不得顯一。是諸聲聞於有餘土得入佛慧。大乘心是菩薩淨土，緣四諦起悲誓名大乘心。二乘自為，而聲聞但直、緣覺兼深、菩薩普濟能直能深，故加以大乘心也。

Question: This sūtra says, “According to the land through which sentient beings should enter the Buddha's wisdom...”, and the Lotus [Sūtra] also clarifies that the buddhas of the ten directions and three periods of time all open the three and reveal the one in the land of common abode. If there are buddha-lands that are purely śrāvakas, how do they enter the Buddha's wisdom and have it opened and revealed? Answer: This is discussed from the perspective of the majority. In lands of common abode, most open the three and reveal the one; that the Dàpǐn has this statement shows that throughout the ten directions this situation is not absent. Yet what all buddhas do is always for the one matter; even if in a land of common abode they cannot reveal the one, these śrāvakas in the land of remainder attain entrance into the Buddha’s wisdom. The Mahāyāna mind is the bodhisattva’s pure land; giving rise to compassionate vows focused on the four truths is called the Mahāyāna mind. The two vehicles act for themselves: śrāvakas have only the straightforward, pratyekabuddhas add the profound, and bodhisattvas universally deliver beings, being capable of both the straightforward and the profound; hence the Mahāyāna mind is added.