維摩經略疏 2.152

2.152

「舍利弗至而汝不見」，三、合日月譬釋身子疑。「眾生罪故不見佛國嚴淨」者，先合盲者，眾生界內緣集濁惡障重，是故不見同居淨土。以界內罪與無為合，及界內塵沙罪故，不見有餘淨土；以界外塵沙無明罪故，不見果報淨土；以法界微細無明罪故，不見寂光淨土。「我此土淨而汝不見」者，此合日月之譬，明四土常淨，身子有前四種罪障，故不見也。

"Śāriputra... up to ...yet you do not see it": Third, applying the simile of the sun and moon to resolve Śāriputra's doubt. "Because of the sins of sentient beings, they do not see the majestic purity of the buddha-land": First, this matches the blind. Within the realm, beings accumulate turbid evils and heavy hindrances through conditions; therefore, they do not see the Land of Common Residence. Because the sins within the realm combine with the unconditioned, as well as the sins of sands of dust within the realm, they do not see the Land of Expedient Remainder; because of the sins of sands of dust and ignorance outside the realm, they do not see the Land of True Retribution; because of the subtle sins of ignorance in the dharma-realm, they do not see the Land of Quiescent Light. "This land of mine is pure, yet you do not see it": This matches the simile of the sun and moon, clarifying that the four lands are constantly pure; Śāriputra has the aforementioned four kinds of sinful hindrances, and therefore he does not see it.