維摩經略疏 2.156

2.156

「螺髻至清淨」，三、述不見及見之由。由於「仁者心有高下、不依佛慧」故不見淨。菩薩心無高下、能依佛慧即能見淨。佛慧即是見淨之由也。生死為下、涅槃為高，又云淨為高、垢為下，由此見故見穢。佛慧反此，名為平等。不垢說垢、無淨說淨，垢淨之相無相隔礙，故螺髻所覩穢國即淨。身子於生死涅槃垢淨有隔，不依佛慧，故但見垢。

"Śikhin... up to ...pure": Third, relating the reasons for not seeing and seeing. Because "the benevolent one's mind has high and low, and does not rely on the Buddha's wisdom," he therefore does not see purity. A bodhisattva's mind has neither high nor low, and can rely on the Buddha's wisdom; hence they are able to see purity. The Buddha's wisdom is indeed the cause of seeing purity. Saṃsāra is regarded as low, and nirvāṇa as high; furthermore, purity is regarded as high, and defilement as low: because of these views, one sees impurity. The Buddha's wisdom is the reverse of this, called equality. Where there is no defilement, defilement is spoken of; where there is no purity, purity is spoken of; the marks of defilement and purity are mutually unhindered, and thus what Śikhin beholds as an impure land is immediately pure. Śāriputra has a barrier between saṃsāra and nirvāṇa, defilement and purity, and does not rely on the Buddha's wisdom; therefore he only sees defilement.