維摩經略疏 2.81

2.81

「稽首能斷」下次一行，此有兩用：若歎自行，即歎佛智斷。能斷是斷德，到彼岸是智德也。若作歎化他，「能斷眾結縛」者即是化他權實，明智斷也。眾是眾人，故屬化他。

From "Bowing the head to the one who can sever..." down, the next line has two applications: if praising his own practice, it praises the Buddha's wisdom and severance—being able to sever is the virtue of severance, and reaching the other shore is the virtue of wisdom. If taken as praising the transformation of others, "being able to sever the multitude's fetters" is the provisional and ultimate of transforming others, explaining wisdom and severance. "Multitude" means many people; therefore it pertains to transforming others.