維摩經略疏 3.103

3.103

「從布施至波羅蜜生」，四教六度如前說，故四教六度生四佛果滿足之身，義顯冷然。所言諸者，或開六為七為十為百，或開八萬四千乃至不可說不可說，故言諸波羅蜜生。欲知初心修六度者，行行事善是修五度，慧行即修般若。

"Born from giving up to the pāramitās": The six pāramitās of the four teachings are as previously explained; thus, the six pāramitās of the four teachings give birth to the fulfilled bodies of the four buddha-fruitions, their meanings being clear and lucid. As for the word "all": they are either opened from six into seven, ten, or a hundred, or opened into eighty-four thousand or even the ineffable-ineffable; hence it says "born from all pāramitās." If one wishes to know how beginners cultivate the six pāramitās: the phenomenal goods of action-practice constitute the cultivation of the five pāramitās, while wisdom-practice is the cultivation of prajñā.