維摩經略疏 4.101

4.101

「雖成至取食」，三、結釋。「雖成就一切法」者，通達四四諦，權實一切諸法皆成就也。「而離諸法相」者，平等法界非因非果而不可說。不見四四諦之相，故心不取著。復次若通達四四諦即見中道，雙照二諦得三諦三昧，三智具足定慧莊嚴，成三德祕藏，畢竟不可得。順道法愛不生，即入圓初住，心心寂滅自然流入。若能如是，即真聖人、應供敬田，乃可取食。既不能爾，豈得取之？

[Regarding the lines from "Though accomplishing..." to "... takes food"]—Third, the concluding explanation. "Though accomplishing all dharmas": penetrating the fourfold four truths, all provisional and real dharmas are fully accomplished. "Yet free from the characteristics of dharmas": the equal dharmadhātu is neither cause nor fruit and is inexpressible. Not seeing the characteristics of the fourfold four truths, the mind does not grasp or cling to them. Furthermore, if one penetrates the fourfold four truths, one sees the Middle Way, doubly illuminates the two truths, attains the samādhi of the three truths, is fully endowed with the three wisdoms, adorned with meditative stabilization and wisdom, and accomplishes the secret treasury of the three virtues, which is ultimately unobtainable. Conforming to the path, attachment to dharmas does not arise; one immediately enters the first abode of the Perfect [Teaching], and thought-moment by thought-moment, quiescence naturally flows in. If one can be like this, one is a true sage, an应供 [arhat worthy of offerings], a field of respect, and only then may take food. Since you are incapable of this, how could you take it?