維摩經略疏 4.110

4.110

「其施汝者不名福田」者，眾生亦得是定，有見思砂鹵，不名福田。汝還得是定，亦具見思砂鹵，何得施汝獨是福田？「供養汝者墮三惡道」者，供養小乘，人天報竟，過緣還發小乘之業，入見修無學三惡道中。又云供養小乘，後縱發心，不信於大，多生誹謗，墮三惡道。如勝意執小謗大，生身而墮，經劫受苦。此乃罪因，何謂應供？

Regarding "those who give to you are not named fields of merit": Sentient beings also attain this samādhi, yet possess the sandy gravel of views and thoughts, and so are not called fields of merit. You also attain this samādhi and likewise possess the sandy gravel of views and thoughts; how can giving to you alone be a field of merit? Regarding "those who make offerings to you fall into the three evil paths": Making offerings to the Hīnayāna, once the retribution of humans and devas ends, past conditions will again arouse the karma of the Hīnayāna, causing them to enter the three evil paths of the [stages of] seeing, cultivation, and no-learning. It is also said that if one makes offerings to the Hīnayāna, even if one later brings forth the [bodhi-]mind, failing to have faith in the Mahāyāna, one will mostly give rise to slander and fall into the three evil paths. Just like the monk Victory of Will (Sujāta/Śikṣāsaṃkrośa) who clung to the Hīnayāna and slandered the Mahāyāna, falling [into hell] in his living body to suffer torment for kalpas. This is indeed a cause of transgression; how could he be called one worthy of offerings?