維摩經略疏 4.39

4.39

「時我」下，四、結成不堪。「聞是語默然」者，不解六義彈呵對顯不必之意，不解如聾、不能加報如啞，其既如是，豈堪傳旨，故云不任詣彼問疾。若作此格，與華嚴座聾啞何殊。理而論之，折二乘無學慧業引入不思議解脫，令生果報淨土，又成淨國之因。

From "Then I" below is fourth, concluding his unfitness. In "hearing these words, I remained silent": he did not understand the intent of the six meanings in the rebuke and the contrasting revelation of "not necessarily"; not understanding is like being deaf, and unable to offer a reply is like being mute. Since he was like this, how could he be fit to convey the message? Therefore he said he was not fit to go there and inquire after the illness. If one takes this as a model, how is it different from being deaf and mute in the assembly of the Avataṃsaka? Considered in terms of principle, crushing the wisdom and karma of those beyond training in the two vehicles guides them into the inconceivable liberation, causing them to be born in the pure land of retribution, and furthermore accomplishes the causes for a pure land.