維摩經略疏 4.74

4.74

問：若約四諦破心非者，應前對苦破，何得對滅？答：迦葉證有餘般，行乞心非，故前約滅。次破其昔心所契，今事果乖心，故約餘三諦破也。

Question: If one refutes the mind's fault in terms of the four noble truths, one should first refute in relation to suffering; why is it refuted in relation to cessation? Answer: Kāśyapa had realized nirvāṇa with residue, yet his mind in begging for food was faulty, hence it is first done in terms of cessation. Next, it refutes what his mind originally aligned with in the past, whereas his present actions and results contradict that mind; therefore, it is refuted in terms of the remaining three truths.