維摩經略疏 5.50

5.50

「常在至二相」，二、辨真天眼相。謂常在首楞嚴等諸大三昧，亦名常在大般涅槃深禪定窟，亦是一切眾生皆滅定相。「見諸佛國」者，寂而常見，如明鏡淨水萬像皆現。「不以二相」者，不同梵王外道有為作相，不同二乘無為偏真冥然無見。又不以二相者，中道真天眼非二諦之相，而能遍照四土二種生死，死此生彼、依正並現王三昧中，即是真天眼也。

From "Constantly abiding in" up to "two characteristics," the second part discerns the characteristics of the true divine eye. This means constantly abiding in the Śūraṅgama and other great samādhis, which is also called constantly abiding in the deep dhyāna cave of the Mahāparinirvāṇa, and is likewise the characteristic of the samādhi of cessation wherein all sentient beings are extinguished. "Seeing the buddha-lands" means quiescent yet constantly seeing, just as all myriad images appear in a clear mirror or pure water. "Not by means of two characteristics" means unlike the conditioned, fabricated characteristics of the Brahmā kings and non-Buddhists, and unlike the unconditioned, biased truth of the two vehicles, which is dark and without perception. Furthermore, "not by means of two characteristics" means that the true divine eye of the Middle Way is not the characteristics of the two truths, yet it can universally illuminate the four lands and the two kinds of birth-and-death; dying here and being born there, circumstantial and direct [retribution] both appearing in the king of samādhis—this is precisely the true divine eye.