維摩經略疏 5.97

5.97

「維摩詰」下，二、正彈呵。文為四：一重止阿難二謗、二顯金剛之體、三結二謗、四疊釋對破。初文者，明真法身無此疾也。所以兩止者，為止二謗。言二謗者，一增、二損。言增謗者，佛真法身斷德具足無苦因果，而說有者，即是增加以謗法身。言損謗者，佛真法身智德圓滿即是常果，而言有疾，即是損謗。故下文云「勿謗如來」。今阿難說身小有疾，即具二謗，是故止令莫作是語。

From "Vimalakīrti" below: second, directly rebuking him. The text has four parts: first, repeatedly stopping Ānanda's two slanders; second, revealing the vajra essence; third, concluding the two slanders; fourth, repeatedly explaining and directly refuting them. As for the first passage, it clarifies that the true dharmakāya is free from this illness. The reason he stops him twice is to stop two slanders. Speaking of the two slanders: first, [slander by] addition; second, [slander by] subtraction. As for the slander of addition: the Buddha's true dharmakāya is complete in the virtue of severance, without the cause or fruit of suffering; yet to say it has it is to add to it and thereby slander the dharmakāya. As for the slander of subtraction: the Buddha's true dharmakāya is consummate in the virtue of wisdom, which is the eternal fruit; yet to say it has illness is slander by subtraction. Therefore the text below says: "Do not slander the Tathāgata." Now, Ānanda saying that his body has a slight illness embodies both slanders; therefore he stops him, commanding him not to speak these words.