維摩經略疏 6.11

6.11

「若彌勒至不二不異」，二、結並。亦有四意：一約眾生、二約一切法、三約諸賢聖、四約彌勒。就此四番亦玄約三教，一約通教並，亦三順一逆。初約眾生順結並，云「若彌勒得受記者，一切眾生亦應受記。」二如既一，應俱得記。淨名乃自釋云「夫如者不二不異」，若有二有異，可許一記一不記；既無二無異，應俱得記。

From "If Maitreya" to "neither two nor different" is the second [section], concluding the juxtaposition. It also has four meanings: first, in terms of sentient beings; second, in terms of all dharmas; third, in terms of all sages and worthies; fourth, in terms of Maitreya. Regarding these four rounds, it also implicitly concerns the three teachings. First, the juxtaposition in terms of the Common Teaching also has three progressive and one reverse. First, progressively concluding the juxtaposition in terms of sentient beings, it says: "If Maitreya receives prophecy, all sentient beings should also receive prophecy." Since the two suchnesses are one, both should receive prophecy. Vimalakīrti then personally explains: "For suchness is neither two nor different." If there were two or different, one might allow one to receive prophecy and one not; since there are neither two nor different, both should receive prophecy.