維摩經略疏 7.101

7.101

「是故至所求」，三、結呵身子興念之失。由念求法致有疲怠，則念床座。若真求法，無念無求，待水澄清珠相自現，乃是真求，此無疲怠豈念床座？

From "Therefore" up to "that sought," third, concludes the rebuke of Śāriputra's fault in giving rise to thoughts. Because thought of seeking the Dharma brought about weariness and fatigue, he then thought of seats. If one truly seeks the Dharma, there is no thinking and no seeking; waiting until the water becomes clear and tranquil, the jewel's form naturally manifests—only this is true seeking. In this, without weariness or fatigue, how could one think of seats?