維摩經略疏 7.119

7.119

「若菩薩住是解脫者」，二、明住不思議之智即是實慧。以得實慧，能以不住法住此真性。藏通不明此理，故菩薩不住。別圓地住已上即住此理，能有大用，如如意珠無心出物。今淨名後心住理，功用無等。

Regarding "If a bodhisattva abides in this liberation": second, explaining the wisdom that abides in the inconceivable, which is true wisdom. By attaining true wisdom, one is able through the non-abiding Dharma to abide in this true nature. The Tripiṭaka and Shared [teachings] do not clarify this principle, so their bodhisattvas do not abide [in it]. From the abidances of the Distinct and Perfect [teachings] onward, one abides in this principle and can have great functioning, like a wish-fulfilling jewel producing things without mind. Now, Vimalakīrti in his final mind abides in the principle, and his efficacious functioning is matchless.