維摩經略疏 7.17

7.17

問：為石異於吸、吸異於石？答：若石異於吸，石則無吸；若吸異於石，吸在石外。今不爾，不一不異即是石吸，無緣慈悲即是法身，法身即是無緣大悲，寂然清淨無念而吸。如鏡本無像，隨眾緣對鏡則現像。眾生本性清淨無有癡愛，菩薩法身本來無疾，以三土眾生癡愛疾起，菩薩大悲即有三土權疾，故云從癡有愛則我病生。

Question: Is the stone different from the attraction, or the attraction different from the stone? Answer: If the stone were different from the attraction, the stone would have no attraction; if the attraction were different from the stone, the attraction would exist outside the stone. Now it is not like this: neither identical nor different, it is the stone's attraction. Unconditioned kindness and compassion are the dharmakāya; the dharmakāya is unconditioned great compassion, serenely pure and attracting without thought. Just as a mirror originally has no images, yet following all conditions facing the mirror, images appear. Sentient beings' original nature is pure and without delusion or craving; the bodhisattva's dharmakāya originally has no illness. Because the illness of delusion and craving of sentient beings of the three lands arises, the bodhisattva's great compassion has the provisional illness of the three lands; therefore it says, "From delusion there is craving, and thus my illness arose."