維摩經略疏 8.25

8.25

「何謂至希望」，四、問捨心。先問、次答。問意類前。二、淨名答者，若觀眾生入空見一實諦，性如虛空，有佛無佛性相常住，一切皆有安樂之性。雖復與樂拔苦，實無樂可與、無苦可拔，何所喜慶？《大經》云「常行捨也」，捨此三心無所希望，故名捨也。

From "What is called... to expectation" is the fourth, asking about the mind of equanimity. First the question, next the answer. The meaning of the question is similar to the preceding. Second, as for Vimalakīrti's answer: if one contemplates sentient beings, entering emptiness and seeing the one true reality, their nature is like empty space; whether a Buddha exists or does not exist, the nature and characteristics permanently abide, and all possess the nature of peaceful bliss. Although one bestows bliss and uproots suffering, in truth there is no bliss to bestow and no suffering to uproot; what is there to celebrate? The Mahā[parinirvāṇa] Sūtra says: "constantly practicing equanimity"; relinquishing these three minds with no expectations is therefore named equanimity.