維摩經略疏 8.71

8.71

「舍利弗至發心而出」，二、引釋梵為證。釋梵具足有為緣縛，入室聞大尚能發心，何況法身已契無生畢竟空室而樂二乘功德？故思議不思議二用不同，如瞻蔔之香與餘香永異。

From "Śāriputra" to "gave rise to the mind [of awakening] and departed," second, citing Śakra and Brahmā as verification. Śakra and Brahmā are fully endowed with conditioned fetters, yet entering the room and hearing the Great [Vehicle], they were still able to give rise to the mind [of awakening]; how much more so for the dharmakāya, which has already accorded with the unarisen room of ultimate emptiness, to delight in the merits of the two vehicles? Therefore, the two functions—conceivable and inconceivable—are not the same, just as the fragrance of campaka is eternally different from other scents.