維摩經略疏 9.65

9.65

問：若言即是無言者，前三十一菩薩有言於無言，皆是圓教耶？答：作一一門判，得入無言者，是別教意。若作不生不滅一門能攝四十二地者，即圓教意也。此中唯雖有三十三人，收束為語不出四門，如《釋論》明第一義悉檀，雖云一切實非實等皆是明第一義悉檀。今此四門亦爾，雖四門不同，皆是明不二門之中道。

Question: If words are themselves the wordless, then as the previous thirty-one bodhisattvas had words regarding the wordless, are they all the perfect teaching?
Answer: If judged gate by gate as attaining entry into the wordless, this is the intent of the distinct teaching. If considered as the single gate of neither arising nor ceasing being able to encompass the forty-two grounds, that is the intent of the perfect teaching. Although there are only thirty-three people here, in summary they do not go beyond four gates. Just as the Dàzhìdù lùn clarifies the supreme truth siddhānta: although it says 'all are real, all are unreal,' and so forth, these all clarify the supreme truth siddhānta. The four gates here are also like this: although the four gates differ, they all clarify the Middle Way of the gate of non-duality.