維摩經略疏 9.75

9.75

「妙臂」者，或用事中妙故得名。或權實兩智為二，此智巧妙，從此得名。「菩薩心聲聞心為二」，聲聞怖畏生死自取解脫，菩薩不畏處在生死。二乘心不可為菩薩心、菩薩心不可為二乘心。二乘住調伏心，菩薩不住調伏調伏不調伏心。是故為二。若能觀此心性猶如虛空，空中不見有心，何況見有自善為他二種之別？心性空故不著二邊，是入不二法門。

"Wondrous Arm" (Bāhuratna): he takes his name perhaps from being wondrous in worldly affairs, or because the two kinds of wisdom—provisional and real—constitute two, and this wisdom is ingenious and wondrous. "The mind of a bodhisattva and the mind of a śrāvaka are two": a śrāvaka fears saṃsāra and seeks personal liberation, whereas a bodhisattva is fearless and abides in saṃsāra. The mind of the two vehicles cannot be the mind of a bodhisattva, and the mind of a bodhisattva cannot be the mind of the two vehicles. The two vehicles abide in a tamed mind, whereas a bodhisattva abides neither in taming nor in untamed minds. Therefore they are two. If one can contemplate the nature of this mind as being like space—wherein no mind is seen within space, how much less any distinction between benefiting oneself and benefiting others?—because the nature of the mind is empty, one does not cling to the two extremes; this is entering the Dharma door of nonduality.