維摩經略疏 9.98

9.98

「珠頂王」，「正道邪道為二」者，如捨八邪入於八正，是則斷諸見而修道品。若以邪相入正相即是不二。八邪而入八正，於見不動而修道品。正不即脫，不復分別是邪是正，無復二邊，是為入門。

Regarding 'Mānikūṭarāja' [and the statement] '"The correct path and the false path are two":' It is like abandoning the eight false [paths] to enter into the eight correct [paths], which is severing views and cultivating the path factors. If one enters the characteristics of the correct by means of the characteristics of the false, that is non-duality. Entering the eight correct from the eight false, one cultivates the path factors without moving from views. The correct is not immediate liberation; one no longer discriminates between what is false and what is correct, and there are no longer two extremes—this is entering the gate.