維摩經略疏垂裕記 1.103

1.103

二、「初住」下，略例圓住。「二問」下，憑教借別名圓，故云三賢。若約圓位，其實初住已是聖位。

Second, from "the first abode" onwards, briefly draws a parallel with the Perfect abodes. From "the second question" onwards, based on the teaching, borrows [the terms of] the Separate to name the Perfect, hence it says "the three [levels of] worthies." If considered in terms of the positions of the Perfect [teaching], in reality the first abode is already a noble position.