維摩經略疏垂裕記 1.128

1.128

二、有餘，二：初、實生，二：初、正釋。「別教十行圓信後心」者，荊溪云：準理別教應云住向；今不云者，住以同於藏通五人，十向修中雖亦同生有餘之土，非為正意，故取剋體但云十行。而云圓信復云後心者，七信已上亦可得生，但是略耳。

Second, [the land] with remainder, with two parts: first, actual birth, with two parts: first, the correct explanation. Regarding 'the ten practices of the separate teaching and the later stages of the faith of the perfect [teaching],' Jingxi says: According to the principle, the separate teaching should refer to the abodes and the dedications. Why it does not state so here is because the abodes are identical with the five persons of the Tripiṭaka and shared teachings; and although those in the ten dedications who cultivate the middle [way] are also born into the land with remainder, this is not the primary intent. Therefore, strictly taking the core realization, it only mentions the ten practices. As for saying 'the faith of the perfect [teaching]' and further saying 'the later stages,' those at the seventh faith and above may also attain birth, but this is merely an abbreviation.