維摩經略疏垂裕記 1.14

1.14

至道唯一，隨機有差，故理有真中之別，藏通之機見但空權理，別圓之機見中道實理。小即藏理，大收三教。既根緣不一、悟道不純，所以淨名現居士身，歎三教大、折三藏小，褒圓實、彈偏權，意令恥小慕大、從權入實耳。

The ultimate Way is unitary, yet according to the faculties [of beings] there are differences. Hence in principle there is the distinction between the true and the middle: faculties belonging to the Tripiṭaka and Common [teachings] see the provisional principle of mere emptiness, whereas faculties belonging to the Separate and Perfect [teachings] see the real principle of the middle way. The Small refers to the principle of the Tripiṭaka [teaching], while the Great encompasses the three [Mahāyāna] teachings. Since capacities and conditions are diverse and the awakenings to the Way are not pure, Jingming manifested as a householder, praising the greatness of the three teachings, reproaching the smallness of the Tripiṭaka, commending the perfect and real, and censuring the biased and provisional—all with the intention of leading them to feel ashamed of the Small and yearn for the Great, and to enter the real from the provisional.