維摩經略疏垂裕記 1.174

1.174

二、「大論」下，引論廣釋，二：初、委引論文，二：初、通引論文。「親屬愛結」者，阿難是佛堂弟，已證三果未斷殘思，故有愛結。阿泥樓馱，或阿㝹樓馱、或阿泥樓豆，梵音楚夏也。此翻無貧，或翻如意。「諮決」者，《左傳》曰「訪問於善為諮」。「得念道力」者，內觀真空，故云念道。能棑憂惱，名之為力。

Second, from "the Great Treatise" down, citing the treatise to explain extensively, in two: first, citing the text of the treatise in detail, in two: first, citing the text of the treatise in general. Regarding "afflictive knot of affectionate attachment to relatives": Ānanda was the Buddha's paternal cousin, and having already realized the three fruits, he had not yet severed the remaining thought-delusions, hence he had the knot of affectionate attachment. "Aniruddha"—also written Aniruddha or Aniruddha—differs due to the southern and northern pronunciation of the Sanskrit sounds. This translates as "Free from Poverty" or translates as "As-One-Wishes". Regarding "inquiring to resolve": the Zuo Zhuan says, "Inquiring of the good is called consulting." Regarding "attaining the power of recollecting the path": inwardly contemplating true emptiness is therefore called recollecting the path. Being able to dispel grief and distress is called "power".