維摩經略疏垂裕記 1.38

1.38

佛以至德處果位，眾生宜覩，故曰利見。《易》曰「飛龍在天，利見大人。」不得不差者，既隨物機，故有五時四教之別。賢哲，謂智者也。因感以立誠者，因其機感淨名之教，故修撰疏辭以伸其旨也。《易》曰「修辭立其誠，所以居業也。」不得不傳者，以利及末代，故其疏義不得不傳授也。哲，智也。

The Buddha, possessing ultimate virtue, dwells in the position of fruition; sentient beings ought to behold him, hence it says "appears advantageously." The *Yijing* says: "The flying dragon is in the heavens; it is advantageous to see the great man." "Could not but be varied": since he responds to the capacities of beings, there is the distinction of the five periods and the four teachings. "The worthy and wise" refers to Zhizhe. "Establish sincerity through resonance" means that through his capacity resonating with Jingming's teaching, he composed the words of the commentary to expand its purport. The *Yijing* says: "Cultivating words to establish one's sincerity is how one secures one's legacy." "Could not but be transmitted" means that to benefit later generations, the commentary's meanings could not but be passed on. *Zhe* means wise.