維摩經略疏垂裕記 1.56

1.56

三、「儻裨」下，明謙己述意。初二句述意。儻此略疏可裨補大師宗旨，則使後學明明易了，無繁暗之弊也。《文選》曰「光光戎輅，耀耀王塗。」光謂光明也。彼注云「光光，武貌」，蓋誤也，但見《爾雅》云「洸洸赳赳武也」致此謬釋。「後昆」者，《尚書》仲虺之誥曰「垂裕後昆」，孔安國《傳》曰「垂優裕之道示後世」。「冀諸」下，謙己也。冀，望也。恕者，《聲類》曰「以心度物曰恕。」

Third, from "if it might assist" below, explaining his modesty and stating his intention. The first two phrases state his intention. If this abridged commentary can assist the Great Master's core tenets, it will make it clear and easy to understand for later scholars, without the defect of prolixity and obscurity. The Wenxuan states: "Radiant are the war carriages; shining is the king's pathway." "Guang" means brightness. Its commentary says: "Guangguang means a martial appearance," which is mistaken; only because seeing the Erya state "Guangguang and jiujiu mean martial" did it produce this erroneous explanation. As for "posterity" (houkun), the "Announcement of Zhonghui" in the Shangshu says: "Leaving abundant blessings to posterity," and Kong Anguo's Commentary says: "Bequeathing the way of abundant benevolence to show to future generations." From "I hope that" below, this is modesty. "Ji" means to hope. As for "forgiveness" (shu), the Shenglei says: "Measuring things with one's mind is called forgiveness."