維摩經略疏垂裕記 1.68

1.68

二、略分文，二：初、開章。二、隨釋，二：初、明諸師解釋。「什生」，謂羅什、道生也。「而肇」下，即僧肇注經釋一名不思議解脫也。「開善」，寺名，即智藏法師也。「三證成」者，謂掌擎大眾還詣菴園對佛證成也。「若莊」下，莊嚴寺僧旻、光宅寺法雲，并開善寺智藏，俱梁時人也，時稱三大法師。「三論」者，謂《中論》、《百論》、《十二門論》，古者盛傳三論。「北地論師」者，即河比攝大乘師。「多延紛諍」者，延進紛亂也。

Second, briefly dividing the text, which has two parts: first, setting out the sections; second, explaining according to them, which has two parts: first, clarifying the explanations of various masters. "Shi and Sheng" refers to Kumārajīva and Daosheng. "However, Zhao..." below refers to Sengzhao's commentary explaining the alternative title "Inconceivable Liberation". "Kaishan" is the name of a monastery, referring to Master Zhizang. "Three: confirmation" refers to holding the great assembly in the palm of the hand and returning to the Āmrapālī park before the Buddha for confirmation. "If Zhuang..." below: Sengmin of Zhuangyan Monastery, Fayun of Guangzhai Monastery, together with Zhizang of Kaishan Monastery, were all contemporaries of the Liang period, called the "three great masters" at that time. "Three Treatises" refers to the *Mūlamadhyamakakārikā* (Zhonglun), *Śataśāstra* (Bailun), and *Dvādaśamukhaśāstra* (Shi'ermenlun); in ancient times the Three Treatises were widely propagated. "Northern Treatise Masters" refers to the masters of the *Mahāyānasaṃgraha* north of the Yellow River. "Prolonging many disputes" means extending and increasing disordered contention.