維摩經略疏垂裕記 10.144

10.144

二、「此中」下，隨文別釋，四：初、釋上第四何法起根，二：初、正釋，三：初、敘意總釋，二：初、明六塵具法悉可起根，三：初、總示根塵。二、「若毘」下，對小顯大，二：初、小乘明眼色用劣。二、大乘明眼色該通。荊溪云：豈可將此《毘曇》以難《法華》？信知但是不了之教，定不可依。又今毘曇師若聞斯語，豈不撫掌。三、「故大」下，引證結成，二：初、引證六根。二、「當知」下，結成具法。

Second, from "Herein" down, explaining separately according to the text, in four parts: first, explaining the fourth [item] above, through what dharma the faculties are roused, in two: first, explaining directly, in three: first, recounting the intention and explaining generally, in two: first, clarifying that the six dusts possess dharmas and can all rouse faculties, in three: first, showing generally the faculties and dusts. Second, from "If according to the Abhidharma" down, contrasting the Small to reveal the Great, in two: first, the Small Vehicle clarifies that the function of eye and form is inferior; second, the Great Vehicle clarifies that eye and form are all-pervasive. Jingxi says: "How could one use this *Abhidharma* to challenge the *Lotus Sūtra*? One surely knows that it is merely a non-definitive teaching, and definitely cannot be relied upon. Furthermore, if the Abhidharma masters of today heard these words, how could they not clap their hands [in amusement]?" Third, from "Therefore the Mahā-" down, citing proof and concluding, in two: first, citing proof for the six faculties; second, from "One should know" down, concluding that they possess dharmas.