維摩經略疏垂裕記 10.160

10.160

三、疊釋，二：初、離文通宗，二：初、對佛國顯復宗，二：初、對上釋成，二：初、敘前佛國。二、「今」下，明今釋成，二：初、明三段相由。以前不盡有為成佛國橫，不住無為成佛國竪。又今二段各含橫竪，故疏不的對。今疊釋成佛國，結釋橫竪。二、示前後互辨。此示今段與兩科迴互耳。二、「今言」下，徵文略解，二：初、約雙照正解。二、「若三」下，約身智釋成。

Third, the repeated explanation has two parts: first, setting aside the text to penetrate the overarching theme, which has two parts: first, contrasting with the Buddha land to reveal the recurring theme, which has two parts: first, explaining and establishing in contrast to the above, which has two parts: first, narrating the preceding Buddha land; second, from "Now..." downwards, clarifying the present explanation and establishment, which has two parts: first, clarifying the mutual dependence of the three sections—because the preceding "not exhausting the conditioned" establishes the horizontal aspect of the Buddha land, while "not dwelling in the unconditioned" establishes the vertical aspect of the Buddha land; furthermore, the present two sections each contain both horizontal and vertical, so the commentary does not directly contrast them; now it repeatedly explains and establishes the Buddha land, concluding the explanation of the horizontal and vertical; second, showing the mutual distinction between the former and the latter—this merely shows the reciprocal alternation between the present section and the two divisions; second, from "Now saying..." downwards, examining the text and briefly explaining, which has two parts: first, directly explaining in terms of twofold illumination; second, from "If three..." downwards, explaining and establishing in terms of body and wisdom.