維摩經略疏垂裕記 10.17

10.17

七、明無明即是了因，二：初問、二答。「七識是執見」者，暹云：彼論第五云「二有染污意與四煩惱相應，一身見、二我慢、三我愛、四無明。」荊溪云：七識是一，所計成異，由此見識是了因種。從了名智，從迷曰見。古人不閑，互執成諍，六識為緣亦復如是。

Seventh, explaining that ignorance is itself the revealing cause, which has two parts: first the question, second the answer. Regarding "The seventh consciousness is grasping views," Daoxian says: "The fifth chapter of that treatise says: 'Second, the defiled mental consciousness is associated with four afflictions: first, view of self; second, conceit; third, self-love; fourth, ignorance.'" Jingxi says: The seventh consciousness is one, but what it grasps becomes differentiated; therefore this view-consciousness is the seed of the revealing cause. In terms of understanding it is named wisdom; in terms of delusion it is called views. Ancients were not adept [in this] and mutually grasped [their own views] to form disputes. That the six consciousnesses serve as conditioning [causes] is also like this.