維摩經略疏垂裕記 10.188

10.188

二、明今家無著，二：初、正明無著。「三教二教一教」等者，荊溪云：三亦秖是漸等三教，二即頓漸，一謂一音。無教者，無言說也。乃至八教隨宜用一，而以諸教用兼於觀更互融通，意令無滯方便入道。若不爾者，與外何殊？故令於教以起於行，行教相盾以悟為本。「介爾有著」者，《周易》曰「憂悔吝者存乎介。」韓康伯注云「介，纖介也。」

Second, he clarifies our school's non-attachment, which has two parts: first, he directly clarifies non-attachment. Regarding "three teachings, two teachings, one teaching," and so forth: Jingxi says: Three is also merely the gradual and other three teachings; two is sudden and gradual; one means the single voice. No teaching means without verbal discourse. Even among the eight teachings, one applies a single one as appropriate, yet uses all teachings to combine with contemplation and mutually harmonize them, with the intention of making one enter the path by expedient means without obstruction. If not so, how does one differ from non-Buddhists? Therefore, one is caused to generate practice from the teachings, practice and teachings supporting each other, taking awakening as fundamental. Regarding "the slightest attachment": the *Classic of Changes* states: "That which worries over regrets and remorse lies in the slightest." Han Kangbo's commentary says: "*Jie* means minute."