維摩經略疏垂裕記 10.40

10.40

二、「若菩」下，約證悟顯融，二：初、約六番明證悟。即住、行、向、地、等、妙也，借《瓔珞》六種性以明之。「三種等修」者，前非不等，但此隣果別得等名。二、「此三」下，結三性顯互融。荊溪云：非前後等者，秖三道時自非縱橫，豈得至果方如伊字？種若縱橫，果非本有理性伊者，深觀三道為在何處？既在一念，不可縱橫，故知因果悉如伊也。二就文下分科總示二。初分科六段。

Second, from "If a bodhisattva..." downward, clarifying harmonization in terms of realization, in two parts: first, clarifying realization in terms of the six turns—that is, the abodes, practices, dedications, grounds, virtual enlightenment, and wondrous enlightenment, borrowing the six seed natures of the Yingluo [sūtra] to clarify them. "The three kinds are cultivated equally": previously they were not unequal, but here, adjacent to the fruit, they distinctively receive the name 'equal.' Second, from "These three..." downward, concluding the three natures to reveal their mutual harmonization. Jingxi states: "As for 'not before and after' and so forth: precisely at the time of the three paths, they are naturally not vertical and horizontal; how could they only become like the letter *i* upon reaching the fruit? If the seeds were vertical and horizontal, the fruit would not be the inherently possessed letter *i* of principle nature. Contemplating deeply, where do the three paths reside? Since they reside in a single thought-moment, they cannot be vertical and horizontal; thus one knows cause and fruit are entirely like the *i*." Second, from "According to the text..." downward, generally showing the outline divisions, in two parts: first, the outline divided into six sections.