維摩經略疏垂裕記 10.44

10.44

問曰：欲界亦惡趣所壞，云何立識住也？答曰：取地壞不取界壞。欲界惡趣善趣，趣乖地異、苦樂殊致、義不相涉，故不相壞也。荊溪云：七識住者，處是所住，住是能住。若依什公，但在於苦隨所住處。三道具足亦成通相，三通之相約小乘樂住，挫成無種。雖云不樂，理非全無。

Question: "The desire realm is also destroyed by bad destinies; how then is an abode of consciousness established [there]?" Answer: "It is taken with respect to the destruction of stages, not the destruction of realms. In the desire realm, the bad destinies and good destinies are perverse destinies in different stages, and suffering and bliss have distinct outcomes; their meanings do not interact, and so they do not destroy each other." Jingxi says: "As for the seven abodes of consciousness, the place is that which is abided in, and the abiding is that which is capable of abiding. If one relies on Venerable Kumārajīva, it simply resides in suffering according to whatever place is abided in. When the three paths are fully present, they also form a common aspect. The aspect of the three commonalities is, in terms of the Hinayana, a blissful abiding, which is broken and rendered seedless. Although it is said not to be blissful, the principle is not entirely non-existent."