維摩經略疏垂裕記 10.6

10.6

二、「但此」下，明不簡菩薩所以，二：初、約文不簡，二：初、菩薩之名通別圓故。荊溪云：以有四教菩薩道故等者，前二菩薩但是二乘之菩薩道，故不云也。別教正當菩薩道也，圓教或佛或菩薩也。今云「別圓入中」者，以別初心亦修中故，且得云修佛道耳。二、藏通悲願扶圓頓故。荊溪云：方便下，指藏通也。進暫取之，終結其非。

Second, from "However, this..." downward, explaining the reason for not screening out bodhisattvas, with two parts: first, not screening them out according to the text, with two parts: first, because the name 'bodhisattva' applies to the separate and perfect [teachings]. Jingxi says: "In 'Because there are bodhisattva ways of the four teachings,' etc., the bodhisattvas of the prior two [teachings] are merely the bodhisattva ways of the two vehicles, so they are not mentioned. The separate teaching properly corresponds to the bodhisattva way, and the perfect teaching is either Buddha or bodhisattva. Now saying 'the separate and perfect enter the middle' is because the initial mind of the separate teaching also cultivates the middle, so it can provisionally be called cultivating the Buddha Way." Second, because the compassionate vows of the Tripiṭaka and shared [teachings] assist the perfect and sudden. Jingxi says: "From 'expedient means' downward refers to the Tripiṭaka and shared teachings. Entering, it provisionally adopts them; in the end, it concludes their fault."