維摩經略疏垂裕記 10.80

10.80

二、德守，二：初、釋名。二、「我」下，釋門，二：初、正釋。「或隨性欲」等者，自行也。「或為赴機」等者，化他也。二、「若二」下，簡非。「未空於所」者，以涅槃為我所也。三、不瞬，二：初、釋名。頂生上忉利，緣如《涅槃．聖行品》。二、釋門。「不受有五種」者，《大品．行相品》云「菩薩行般若時，行亦不受、不行亦不受、亦行亦不行亦不受、非行非不行亦不受，不受亦不受。」此五即不受二邊也。

Second, Guṇagupta, in two: First, explaining the name. Second, under "Self," explaining the gate, in two: First, the main explanation. "Or following nature and desires" and so forth refers to one's own practice. "Or to meet capacities" and so forth refers to transforming others. Second, under "If two," eliminating errors. "Not yet having emptied the object" means taking nirvāṇa as one's possession. Third, Animisa, in two: First, explaining the name. Mūrdhata's ascending to the Trāyastriṃśa Heaven has its circumstances as in the "Holy Actions Chapter" of the Nirvāṇa [Sūtra]. Second, explaining the gate. "Non-acceptance having five kinds": the "Action and Characteristic Chapter" of the Pañcaviṃśati states, "When a bodhisattva practices prajñā, he does not accept practicing, does not accept non-practicing, does not accept both practicing and non-practicing, does not accept neither practicing nor non-practicing, and does not accept non-acceptance." These five mean not accepting the two extremes.