維摩經略疏垂裕記 10.84

10.84

七、妙臂，二：初、釋名。「或用事妙故得名」者，其臂妙好也。羅什云「以施報故，手能出無量寶物如五河流，故名妙臂也。」「或權實」下，約所表也。荊溪云：不思議實與權理同。二、釋門。「菩薩心聲聞心」者，荊溪云：此則兩教菩薩對兩教二乘。「自善為他」者，聲聞自善，菩薩為他。

7. Wondrous Arm. There are two parts. First, explaining the name. "Or named because the concrete function is wondrous": its arm is wondrous and fine. Kumārajīva says: "Due to the retribution of giving, the hand can produce immeasurable precious objects like five great rivers; therefore he is named Wondrous Arm." From "Or provisional and real" onward, it is regarding what is signified. Jingxi says: The inconceivable real and provisional principles are identical. Second, explaining the gate. "Bodhisattva mind and śrāvaka mind": Jingxi says: This pairs the bodhisattvas of the two teachings with the two vehicles of the two teachings. "Self-benefit and benefiting others": the śrāvaka benefits oneself, and the bodhisattva benefits others.