維摩經略疏垂裕記 10.98

10.98

二十三、心無礙，二：初、釋名。二、釋門。初斥小果。「滅即涅槃滅」者，因果滅盡之處，即是涅槃寂滅之理也。「今觀」下，正釋說涅槃。「即是色」者，空即是色。此空亦是中道之空，中道之中具一切色空故也。

Twenty-three: Mind Unobstructed. There are two parts: first, explaining the name; second, explaining the gate. First, reproaching the lesser fruition. "Cessation is the cessation of nirvāṇa": the place where causes and effects are completely exhausted is precisely the principle of the tranquil cessation of nirvāṇa. From "Now contemplating" onward, directly explaining the discourse on nirvāṇa: "is precisely form" means that emptiness is precisely form. This emptiness is also the emptiness of the middle way, because within the middle way all form and emptiness are fully contained.