維摩經略疏垂裕記 2.120

2.120

二、釋外用無畏，二：初、初二句釋外用，二：初、釋相嚴。「迦旃延子所明」者，即明三藏百劫種相好義。「約真修相」者，雖達如空而修相好，但見真空，故云諦理未極。「以緣修」者，別以地前為緣修，登地為真修。今論教意，正約地前也。「緣修是智障」者，二觀智當彼破惑名之為智，今望中道智還成惑。二智即是中智家障，故云智障。「法華」下，罪福約十界傳論，無非三諦，故云深達。十方即十界，十界唯心，三千互攝，如此覺了名為遍照。「微妙」下，法身即上所達之理也。由內證法身，故外具相好。荊溪云：前之三教非第一者，且約奪邊，用跨節說。

Second, explaining the fearlessness of external functioning, which has two parts: first, the first two phrases explain external functioning, with two parts: first, explaining the adornment of marks. As for "what is explained by Kātyāyanīputra," this clarifies the meaning of planting the marks and signs over a hundred kalpas in the Tripiṭaka [teaching]. As for "cultivating marks in terms of the real," although realizing emptiness and cultivating the marks and signs, they only see true emptiness; hence it says the truth-principle is not ultimate. As for "through conditioning cultivation," the distinct [teaching] takes before the stages as conditioning cultivation, and ascending the stages as true cultivation. Now discussing the teaching's intent, it refers precisely to before the stages. As for "conditioning cultivation is an obstacle of knowledge," the wisdom of the two contemplations severs delusion for them and is called wisdom, but relative to the wisdom of the middle way it turns out to be delusion. The two wisdoms are precisely obstacles to the wisdom of the middle; hence they are called obstacles of knowledge. From "Lotus Sūtra" down, offenses and merits are discussed across the ten realms, and none are not the three truths; hence it says "deeply realizing." The ten directions are the ten realms; the ten realms are mind alone, and the three thousand [realms] mutually encompass one another; awakening to this is called 'illuminating universally'. From "Subtle and wonderful" down, the dharmakāya is the principle realized above. Because internally they realize the dharmakāya, externally they possess the marks and signs. Jingxi says: that the preceding three teachings are not the foremost is said from the perspective of supersession, using an overarching leap.