維摩經略疏垂裕記 2.127

2.127

二、歎斷德釋成，二：初、敘意。二、「邪見」下，正釋，二：初、釋二邊邪見，二：初、約界內外。「六十二至有無」者，一陰起四見，五陰成二十，三世明之則有六十。要其所歸不出斷常，故云皆屬有無。

Second, praising the virtue of severance to explain and establish [their realization], which has two parts: first, recounting the intent. Second, from "Wrong views" down, direct explanation, which has two parts: first, explaining the wrong views of the two extremes, with two parts: first, in terms of within and beyond the triple world. As for "sixty-two up to existence and non-existence," each aggregate gives rise to four views, the five aggregates make twenty, and explaining them across the three periods of time results in sixty. Summarizing what they return to, they do not go beyond annihilationism and eternalism; hence it says they all belong to existence and non-existence.