維摩經略疏垂裕記 2.151

2.151

二、「不得」下，誡惡勸信。初即誡惡也。若以己均佛，則殺害正解，名菩薩旃陀羅。「若不」下，即勸信也。若不受觀心即佛，即是不信了經，以諸了義經中悉云煩惱即菩提、即生是佛等，故此文舉六義誡惡，令無上慢。舉即義勸信，令免恥躬。

Second, from "Must not" downward admonishes against evil and encourages faith. The first part admonishes against evil. If one equates oneself with the Buddha, one destroys correct understanding, which is called a bodhisattva caṇḍāla. From "If not" downward encourages faith. If one does not accept that the contemplating mind is identical to Buddha, this is failing to believe the definitive sūtras, because in all definitive sūtras it is said that afflictions are identical to bodhi, and this very life is Buddha, and so on. Therefore this text adduces the six meanings to admonish against evil so that there is no overweening pride. It adduces the meaning of identity to encourage faith, so that one avoids self-deprecation.