維摩經略疏垂裕記 2.2

2.2

四、的出化主，二：初、來意。「九十六種」者，準《九十六道經》，彼經二卷委明相狀。於中一道是正，即佛道也，九十五皆邪。《華嚴》、《大論》或曰「九十六皆邪」者，以大斥小也。故《百論》云「順聲聞道者悉皆是邪」。「無師大覺」者，《瑞應》曰「我行無師保，亦復無等保。」愜，伏也。

Fourth, clearly identifying the teaching master, which has two parts: first, the purpose of its inclusion. Regarding "the ninety-six kinds": based on the Sūtra of the Ninety-Six Paths, those two fascicles explain their characteristics in detail. Among them, one path is correct—that is, the Buddha path—while the other ninety-five are all heterodox. Where the Avataṃsaka and Da zhidu lun say "all ninety-six are heterodox," this uses the Great to rebuke the Small. Therefore the Śataśāstra says, "All who conform to the śrāvaka path are heterodox." Regarding "the Great Awakened One without a teacher": the Ruiying says, "In my practice I have had no teacher or protector, nor do I have any equal protector." Qie means to submit.