維摩經略疏垂裕記 2.27

2.27

二、「一處」下，正明今義。「無作」者，因作而發。《成論》以非色非心不相應行為無作戒體。「九定」者，四禪、四空并滅受想，名九次第定也。「俱證有餘」者，苦依身在故。

Second, from "In one place..." downward, directly clarifying the present meaning. As for "unmanifest," it is aroused dependent on action. The *Chengshi Lun* takes non-form, non-mind non-concomitant formations as the substance of the unmanifest precept. As for "nine attainments," the four dhyānas, the four formless [attainments], and the cessation of sensation and conceptualization are called the nine progressive attainments. As for "both realizing [nirvāṇa] with remainder," it is because the suffering-dependent body remains.