維摩經略疏垂裕記 2.30

2.30

二、「三藏」下，約教觀判結，二：初、約藏通二經，二：初、教二觀。二、「此八」下，判初教二論。《毘曇》申三藏有門，《成論》申空門。三、釋比丘，二：初、正釋，二：初、有翻。二、無翻，二：初、釋因中三稱，二：初、引論標名。二、依論釋義。「魔羅翻殺」者，能殺害出世善根。第六天上別有魔羅所居，亦他化天攝。「三魔亦怖」者，將欲斷煩惱因、滅陰死果，義當先怖以三魔怖，故天魔方怖。「清雅」者，雅正也。「遠離四邪」者，下邪、仰邪、方邪、維邪，廣明如《釋論》第四，略引如下釋須菩提章記文。「下兩助成」者，愛及憍慢俱屬意業，對初身口則三業破惡。「破憍慢」者，自舉曰憍，凌他曰慢，乞食謙下破是二心。下文訶身子，即〈香積品〉也。

Second, from "Tripiṭaka" onwards, judging and concluding in terms of teachings and contemplations, in two parts: first, in terms of the two sūtras of the Tripiṭaka and Common [teachings], which itself has two parts: first, the two contemplations of the teachings. Second, from "These eight" onwards, judging the two treatises of the initial teaching: the Abhidharma expounds the gate of existence of the Tripiṭaka [teaching], and the Tattvasiddhi expounds the gate of emptiness. Third, explaining bhikṣu, in two parts: first, the direct explanation, which has two parts: first, that which has a translation; second, that which has no translation, in two parts: first, explaining the three designations in the causal stage, in two parts: first, citing the treatise to set out the names; second, relying on the treatise to explain the meanings. "Māra translates as killing": it can kill and harm worldly and transmundane roots of good. On the sixth heaven there is a separate dwelling place of Māra, which is also subsumed under the Heaven of Freely Enjoying Transformations by Others. "The three māras are also frightened": being on the verge of severing the causal conditions of afflictions and extinguishing the effects of the aggregates and death, in principle one should first feel dread; because the three māras cause fright, the heavenly māra only then becomes frightened. "Pure and refined (qingya)": ya means correct. "Far removed from the four wrong [livelihoods]": wrong livelihood [aimed at] below, upward wrong livelihood, wrong livelihood [directed to] the four cardinal directions, and wrong livelihood [directed to] the four intermediate directions. These are explained extensively in the fourth fascicle of the Expository Treatise (*Mahāprajñāpāramitopadeśa), and briefly cited below in the record of the chapter explaining Subhūti. "The latter two assist in accomplishing": attachment and haughtiness both belong to mental karma; paired with the former [pertaining to] body and speech, the three karmas thus destroy evil. "Destroying haughtiness": elevating oneself is called arrogance (jiao); belittling others is called conceit (man). Begging for food in humble lowliness destroys these two attitudes. Rebuking Śāriputra below refers to the "Gandhakūṭa Chapter".